“Is your friend pretty?” #Metoo in the Context of Capitalism and Racism

By Alexander Reid Ross, Teka Lark, and Mark Naison (November 28, 2017)

Several Anarres Project regular contributors recently reflected on the uprising against sexual harassment/assault/abuse in the political and entertainment worlds.  Together, they tied the issue to broader concerns about socialization under patriarchy, the imperatives of capitalism, and white supremacy.

 

Alexander Reid Ross:

The more celebrities exposed as inveterate pervs, the more we recognize that all men have all been implicated in this patriarchal society. The choice is to learn and work to overturn it or to remain taciturn and complicit in constant oppression.

 

Teka Lark:

Sexism in the workplace I know by many is viewed as a little thing. It isn’t.

I have a friend who is a man. He is originally from France, moved to LA and is now in Iowa. He can live wherever he wants. He is a translator for corporations based in Europe. He speaks three languages fluently, in addition to English. Companies fly him to NY, pay for his hotel and his drinks when they need him in person.

I have another friend in NY area. Same credentials. She lives in a basement that she rents from an 80-year-old woman who needs the money. My friend needs cheap rent. She sometimes translates for the courts.

I asked my male friend why my woman friend can’t get hired. He looked at me and said, “She is a woman.”

He said in Europe they don’t like hiring women, they are a distraction. They want to drink, cheat on their wives, and they don’t want to hear about rights. They deal in millions of dollars a day and they want to do what they want and they are going to do what they want. They want to hire WHITE men. He then said, but it isn’t so bad. If you are pretty, you can marry a rich man. Is your friend pretty?

Sexism relegates women to the “choices” of low wage jobs and/or entertainment.

Ending sexism matters.
Ending racism matters.
Ending capitalism matters.

 

Mark Naison:

Most men, and that includes me, were socialized from an early age to view the pursuit of fame, power and wealth as a way of eroticizing themselves, of making them more attractive to women. It is shockingly easy to go from that position to viewing sexual access to women as a perk, as a reward for professional achievement. Most men don’t act on that impulse, but virtually all have heard other men talk that way. And to be honest, when men talk that way, I have rarely heard other men say “don’t talk that shit around me. Women aren’t an extension of male power.” Maybe they will now. Time will tell. This isn’t only about men and women. It is about how men communicate with and explain themselves to other men.

The Case of the Pink Porta Potty

By Chelsea Whitlow Shay (October 8, 2015)

Several weekends ago I worked the Corvallis Fall Festival, something I do every year to raise money for a youth group I work with. Each year I work several festivals, all of which use porta potties. The Corvallis Fall Festival is the only one where I’ve seen gender specific porta potties. I don’t mean that there were porta potties and urinal troughs. That is quite common at festivals and makes a good deal of sense to move a lot of people through the bathrooms at one time. What I’m talking about is pink porta potties “for her.” Continue reading “The Case of the Pink Porta Potty”

On Disassociation

By Alex S. Morgan

We usually think of dissociation as a coping skill or adaptive behavior associated with trauma, anxiety, and/or sometimes distress related to gender dysphoria, but in reality many people are partially mentally or emotionally checked out, or not fully present in their bodies, during sexual and intimate activities. Continue reading “On Disassociation”

Women in Pants, Men in Dresses: A Societal Double Standard

 

By Chelsea Whitlow Shay

Clothing has long been used to regulate culture and express ones social standing. Whether it’s women wearing corset dresses, a staple in women’s fashion from the 16th -18th centuries, or businessmen wearing two button verse three button suits to the office, clothing is often used as a visual marker of belonging or as a sign of being an outcast. There have been eras of fashion trends that have come and gone; from skirt hemlines rising and falling and rising again to women’s fight to wear pants, a trend that became socially acceptable in the 1930s in the U.S. even though women were not permitted to wear pants in the U.S. Senate until 1993. One trend that has never seemed to catch on is men wearing skirts or dresses. Continue reading “Women in Pants, Men in Dresses: A Societal Double Standard”