The Context to the Honduran Migrant March

By S. Brian Willson (October 23, 2018)

The massive forced flight of people from Honduras is not new; it is the legacy of US intervention in the country.

Since the 2009 US-backed and Hillary-supported coup in Honduras, the post-coup regime has perpetuated a system based on disregard for human rights, impunity, corruption, repression and the influence of organized crime groups in the government and in the economic power elite. Since the coup, we have seen the destruction of public education and health services through privatization. The imposition of mining, hydro-electric mega-projects and the concentration of land in agro-industry has plunged 66 percent of the Honduran population into poverty and extreme poverty. In the last 9 years, we have witnessed how the murder of Berta Cáceres and many other activists, indigenous leaders, lawyers, journalists, LGBTQ community members and students has triggered a humanitarian crisis. This crisis is reflected in the internal displacement and the unprecedented exodus of the Honduran people that has caught the public’s eye during recent days.

The fraudulent November 2017 elections, in which Juan Orlando Hernández – the incumbent president since questionable elections in 2013 – fraudulently refused to leave office despite losing the popular vote, and in violation of the Honduran constitution, sparked a national outrage confronted by an extremely violent government campaign with military and US-trained security forces to suppress the protests against the fraud, resulting in a number of people killed by government forces, more than a thousand arrested.

7_brian_s_wilson_color

My Lai is the Essence of US American Foreign Policy

By S. Brian Willson (March 16, 2018)

March 16, 1968, My Lai Massacre, Viet Nam

Today, March 16, 2018, is the 50th painful anniversary of the US Army massacre that, in effect, represented the essence of US American policy of scorched earth from the air and on the ground in the US war. 504 completely unarmed Vietnamese were murdered in cold blood: 60 very elderly men, 182 women (of whom 17 were pregnant), and 173 children (with 56 being under one year of age). Not a single bullet was fired by the Vietnamese (they had no arms). Attrition – Murder more of them, as many as possible, call them enemy “VC”, even though the vast majority were mothers, children, and the elderly. A dead Vietnamese was a “dirty VC” ! Body counts. Body counts: The US measure of determining US success in a grotesque, barbaric, criminal invasion and occupation of an innocent people.

As you can see, we are a very enlightened people.

This model in the “Americas” was established by Eurocentric settlers acting as paramilitary as early as the 1600, conquering lands of North America from the Indigenous with virtual impunity. By 1776, Thomas Jefferson’s Declaration of Independence described the native residents as “merciless Indian Savages.” It is clear, however, from examining US history, who the most ruthless savages have been. In Viet Nam I discovered I was one of them.

The reason My Lai was not able to be ignored and hidden under the rug forever, is that US Army photographer Ron Haeberle documented the massacre, including the “ditch” scene in Viet Nam (see cover photo)

 

7_brian_s_wilson_color

Ken Burns’ “Vietnam” Lacks Critical Consciousness

By S. Brian Willson (September 29, 2017)

I am interested in history, and recognize the importance of story telling as part of the process of understanding people’s history. But it is important as well to distinguish between the art of story telling, and the critical historical analysis of structural patterns and causes.

US policy in Viet Nam is well established in the historical record, and it is unambiguous. As Noam Chomsky has long concluded, the US intended “a conscious application of principles of imperial planning” immediately following Japan’s surrender in WWII, enabling re-establishment of French colonization.

And correspondingly, the record is clear that the Vietnamese intended to assert their independence even a few days BEFORE Japan’s announced surrender in August 1945, which had occupied Viet Nam during the war, after more than a century of French occupation.

So, the historian’s task is to frame the record from the evidence in which the interesting and important story telling occurs. In Viet Nam the historical record is very clear:

On June 22, 1945, six weeks after Germany’s surrender, and almost eight weeks before the increasingly expected Japanese surrender, President Truman issued a policy statement supporting France’s efforts at re-colonizing Viet Nam following Japanese surrender, in opposition to aspirations of self-determination.

On August 11, 1945, learning Japan was planning to announce surrender on August 15, the Vietnamese began preparation for retaking Hanoi from the still present Japanese, and by late August was re-seizing other areas of Viet Nam.

In late August, 1945, French General and head of the then Provisional Government of the French Republic, Charles de Gaulle, met with President Truman in Washington, DC, at which time discussion included a revived post-WWII France, including the future of its Viet Nam colony wherein US interests would be preserved in the future of a French Indochina.

August 29, 1945, the Vietnamese established their first national, provisional government.

August 30, 1945, long time Vietnamese leader of the Vietnamese independence movement, Ho Chi Minh, sent the first of eight letters to President Truman requesting support for Vietnamese independence. All letters went unanswered.

September 2, 1945, before 400,000 people in Hanoi, Ho Chi Minh announced establishment of Viet Nam’s independence. Guest included several US OSS officers who had worked with Ho’s guerrillas at the end of WWII rescuing downed US air crew, while also providing the US intelligence on Japanese military activities.

By mid-September, President Truman was providing weapons to the revived French military inside Viet Nam. On September 22, the US-armed French attacked Saigon seizing it from the Vietnamese who had begun to re-claim areas throughout the country.

October-November 1945, Truman provided as many as a dozen US military troop ships transporting thousands of US-armed French and Foreign Legionnaires to assist France re-colonizing Viet Nam.

…………….
And this pattern of US criminal and immoral invasion, occupation, and destruction of Viet Nam to thwart genuine Vietnamese aspirations for the simple goal of self-determination, continued until April 30 1975.

So, I find Burns and Novick’s promotional comments for their PBS series, “The Vietnam War” – that they wanted a “fresh eyes” about the war, that there is “no single truth” about the war, that they wanted to “be strictly neutral” about the “civil” war – to be disingenuous. They frame the series as a war “begun in good faith by decent people out of fateful misunderstandings”, and that “we are all searching for some meaning in this terrible tragedy”.

This is ahistorical framing that sets up the viewing audience to overlook the silence of the great lie of the war – that it was needless in the first instance, and all the suffering and misery and mass murders were for naught except for one very clear cause – that of the intent of the US to thwart Vietnamese independence by any and all means necessary.

Thus, the grotesque immorality and criminality of the US, that began in the genocide of the Indigenous Americans masked by our divine predestination for being the good guys, continues. The shame is just too painful to acknowledge and honestly face.

Of course, the 18 hours of footage reveals historical, riveting graphic war footage, complemented by many interviews with Vietnamese and US persons. The viewing audience is provided with a variety of perspectives to discuss, and reflect upon about the long war. So, there is voluminous important history to provoke national conversation on the war.

But the critical question that is obsfuscated in the intriguing 18 hours of this momentous documentary has been omitted – the Lie that led to the greatest crime of the latter half of the 20th Century. We escape again into perpetual war, into silence.

In conclusion, I submit the PBS series is severely misnamed. Its honest title might be “The Vietnam War from many perspectives”, or something similar. But it is not about “The Vietnam War” – it is about the war from many perspectives, absent the historian’s analysis of the structural causes of the needless suffering due to the behavior of the US.
The critical “search for meaning in this terrible tragedy”, the search for “healing”, the desire to “inspire thinking and talking about Vietnam…in an entirely different way”, is again an opportunity lost.

It does inspire more needed conversation about the war, as it omits the critical framing that could potentially radically alter the US American consciousness – that our cultural consciousness has always been self righteously imperial, and has been accomplished with virtual impunity. We are not the good guys, and never have been. We are in perpetual war as we watch TV, as we shop, as the government bombs, and the war-makers make obscene profits.

7_brian_s_wilson_color

The Grotesque Immorality of the US War Against Viet Nam, Laos, and Cambodia

By S. Brian Willson (September 10, 2017)

If the Burns-Novick 18 hour, 10 part PBS Series is to be an authentic revisiting the US War, then brutal honesty is necessary, which would certainly prevent such a pubic airing funded by US corporate monies.

As a Viet Nam veteran, I know the kinds of pain and suffering incurred by over three million US soldiers, marines, sailors, and airmen, more than 58,000 of whom paid the ultimate price whose names are on The Vietnam Wall in Washington, DC.

However, if there is any redemption to the US culture It is imperative to identify very concretely the pain and suffering we caused the Vietnamese, the Laotians, and the Cambodians – people who only wanted to be independent from foreign occupiers, whether Chinese, France, Japan, or the United States of America. It was not a civil war, as the US concocted it to preserve imperial interests in Asia. The footage and stories told by Burns and Novick will be entertaining as war stories usually are, even sickening sometimes, and even educational, but will not ask or pose the fundamental questions that are imperative for the US American public to understand the utter immorality and diabolical nature of the criminal US invasion, occupation, and destruction of civilian societies committed with malice aforethought. In effect, the documentary will distract from any serious questions to challenge the myths of the US culture and nation state that have been perpetuated since our origins.

As honorably, and in some cases heroically, our military served and fought in Southeast Asia, we were nonetheless serving as mercenary cannon fodder for reasons other than what we were told. When I came to understand the true nature of the war, I felt betrayed by my government, by my religion, by my schools, by my family – in effect by the total cultural conditioning into “American Exceptionalism,” which did a terrible disservice to my own humanity, and in fact a disservice to all of us.

I am staggered by the amount of firepower the US used, and the incredible death and destruction it caused on innocent people:
• Seventy-five percent of South Viet Nam was considered a free-fire zone (i.e., genocidal zones)
• Over 6 million Southeast Asians killed, in Viet Nam, Laos, and Cambodia
• Over 64,000 US and Allied soldiers killed
• Over 1,600 US soldiers, and 300,000 Vietnamese soldiers remain missing
• Thousands of amputees, paraplegics, blind, deaf, and other maimings created
• 13,000 of 21,000 of Vietnamese villages, or 62 percent, severely damaged or destroyed, mostly by bombing
• Nearly 950 churches and pagodas destroyed by bombing
• 350 hospitals and 1,500 maternity wards destroyed by bombing
• Nearly 3,000 high schools and universities destroyed by bombing
• Over 15,000 bridges destroyed by bombing
• 10 million cubic meters of dikes destroyed by bombing
• Over 3,700 US fixed-wing aircraft lost
• 36,125,000 US helicopter sorties during the war; over 10,000 helicopters were lost or severely damaged
• 26 million bomb craters created, the majority from B-52s (a B-52 bomb crater could be 20 feet deep, and 40 feet across)
• 39 million acres of land in Indochina (or 91 percent of the land area of South Viet Nam) were littered with fragments of bombs and shells, equivalent to 244,000 (160 acre) farms, or an area the size of all New England except Connecticut
• 21 million gallons (80 million liters) of extremely poisonous chemicals (herbicides) were applied in 20,000 chemical spraying missions between 1961 and 1970 in the most intensive use of chemical warfare in human history, with as many as 4.8 million Vietnamese living in nearly 3,200 villages directly sprayed by the chemicals
o 24 percent, or 16,100 square miles, of South Viet Nam was sprayed, an area larger than the states of Connecticut, Vermont, and Rhode Island combined, killing tropical forest, food crops, and inland forests
o Over 500,000 Vietnamese have died from chronic conditions related to chemical spraying with an estimated 650,000 still suffering from such conditions; 500,000 children have been born with Agent Orange-induced birth defects, now including third generation offspring
• Nearly 375,000 tons of fireballing napalm was dropped on villages
• Huge Rome Plows (made in Rome, Georgia), 20-ton earthmoving D7E Caterpillar tractors, fitted with a nearly 2.5-ton curved 11-foot wide attached blade protected by 14 additional tons of armor plate, scraped clean between 700,000 and 750,000 acres (1,200 square miles), an area equivalent to Rhode Island, leaving bare earth, rocks, and smashed trees
• As many as 36,000,000 total tons of ordnance expended from aerial and naval bombing, artillery, and ground combat firepower. On an average day US artillery expended 10,000 rounds costing $1 million per day; 150,000-300,000 tons of UXO remain scattered around Southeast Asia: 40,000 have been killed in Viet Nam since the end of the war in 1975, and nearly 70,000 injured; 20,000 Laotians have been killed or injured since the end of the war
• 13.7 billion gallons of fuel were consumed by US forces during the war
If there was space for all 6,000,000 names of Southeast Asian dead on the Vietnam Wall in Washington, DC, it would be over 9 sobering miles long, or nearly 100 times its current 493-foot length.

7_brian_s_wilson_color

Bioregionalism is the Answer to Empire

By S. Brian Willson (July 12, 2017)

COLLAPSE IS IMPERATIVE for the future of life as we know it.

Primary Meme of US culture: Profits for a few (mostly White men/patriarchy) through expansion at ANY cost =US empire. This selfish model is now global on a finite planet. John Locke defined empire as a way of life that takes wealth and freedom from others to provide one’s own welfare, pleasure, and power. It is an ecological disaster and morally indefensible.

A Previously unthinkable premise to ponder: The US as a nation and culture is irredeemable and unreformable, built on three Genocides.

Genocide #1: Our origins derive from forceful dispossession of Indigenous and their land, killing millions with impunity, justified through a myth of exceptionalism. This set in motion a pattern of a pretend society, built on lie after lie, from Manifest Destiny to Full Spectrum Dominance. The past is never in the past, as its features always remain present in the psyche.

Genocide #2 was forceful dispossession of Africans of their labor and dignity, killing millions with impunity.

Genocide #3 was and remains the forceful dispossession of “Third World” peoples of their resources and labor, killing millions with impunity.

The US, as is typical of empires, is unsustainable, built on unspeakable behaviors. The wool has not been pulled over our eyes. Our eyes are the wool. Our US model has morphed into neo-liberal globalization, destined to destroy virtually all planetary life.

But Humans ARE redeemable and reformable if we choose to re-organize into bioregionally sufficient food and simple tool cooperative cultures, similar to ancient Indigenous models. Ceasing obedience to nation states will free up our energy and imaginations to create new social configurations integrated within bioregional carrying capacity.

7_brian_s_wilson_color

What the Flag Means to Me

By. S. Brian Wilson (July 3, 2017)

Originally published here by S. Brian Willson

I was probably seven years old before it really sunk in that everybody in my town was not celebrating my birthday on July 4. It was an exciting day with parades, picnics, fireworks and, in my case, special birthday parties and gifts. I lived much of my young life with the extra boost of having been born on the day that our earliest political framers signed the Declaration of Independence, an historical act of defiance against monarchial colonial rule from distant England. I remember proudly carrying the U.S. American flag in one of the July 4th parades in my small, agricultural town in upstate New York. And for years I felt goosebumps looking at Old Glory waving in the breeze during the playing of the national anthem or as it passed by in a parade. How lucky I was to have been born in the greatest country in the history of the world, and blessed by God to boot. Such a blessing, such a deal!

It wasn’t until many years later, while reading an issue of the armed forces newspaper Stars and Stripes in Vietnam, that I began thinking and feeling differently about the flag and what it represents. There was a story about an arrest for flag burning somewhere in the United States. I had recently experienced the horror of seeing numerous bodies of young women and children that were burned alive in a small Delta village devastated by napalm. I imagined that since the pilots had “successfully” hit their targets, they were feeling good and probably had received glowing reports that would bode well in their military record for promotions. I wondered why it was okay to burn innocent human beings 10,000 miles from my home town, but not okay to burn a piece of cloth that was symbolic of the country that had horribly napalmed those villagers. Something was terribly wrong with the Cold War rhetoric of fighting communism that made me question what our nation stood for. There was a grand lie, an American myth, that was being fraudulently preserved under the cloak of our flag.

It took me years to process this clear cognitive dissonance between the rhetoric of my cultural teachings and the reality of my own personal experiences. I had to accept that, either there was serious distortion in how I was interpreting my personal realities, or the cultural rhetoric was terribly distorted. Hmm. A dilemma! If I accepted the former, I could relax and feel good about being an “American.” If I accepted the latter, I would experience a serious identity crisis, perhaps a nervous breakdown. But no matter how hard I tried, I could not ignore what my own conscience was continually telling me.

I began a serious reflection that included careful study of U.S. and world history. When I was a teenager living near Seneca Indian reservations in western New York State I occasionally heard Seneca acquaintances utter “jokes” about how the “White man speaks with forked tongue.” We thought it funny at the time. But then I discovered how my country really was founded. There were hundreds of nations comprised of millions of human beings–yes, human beings–living throughout the land before our European ancestors arrived here in the 1600s. The U.S. government signed over 400 treaties with various Indigenous nations and violated every one of them. And over time these original peoples were systematically eliminated in what amounted to the first genuine American holocaust.

When I reread the Declaration of Independence I noted words I hadn’t been aware of before: “He [the King of Great Britain] has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.” Honest history reveals that the very land upon which our founding fathers began this new experiment in freedom had been taken by violence and deceit, ironically using the same diabolical methods the framers accused of those already living here. It became obvious after extensive reading that my European ancestors did not believe that Indigenous Americans were human beings worthy of respect, but despicable, non-human creatures, worthy only of extermination. The pre-Columbus population of Indigenous in the Western Hemisphere is estimated to have been at least 100 million (8-12 million north of the Rio Grande). By 1900 this population had been reduced to about 5 percent of its former size. An Indigenous friend of mine, a Seneca man who had served the U.S. military in World War II, Korea, and Vietnam, and then after retiring, discovered his ancestral roots as a native American, once remarked to me: “I call the American flag ‘Old Gory,’ the red representing the blood, and the white, the bones, of my murdered ancestors.”

When adding to our first holocaust the damage done to African cultures through forcefully seizing human beings to be slaves in order to build our early agricultural and industrial base, and the carnage from nearly 300 U.S. overt military and thousands of covert interventions in the Twentieth Century to acquire access to markets and resources on our selfish terms, we see there are actually three holocausts that have enabled the “glorious American civilization” to be what it is today. It is now estimated that Africa lost 50 million of its population to the slave trade, at least two-thirds of whom were killed resisting capture or died during the horrors of transit; an estimated 20 to 30 million people in the Third World have been killed as a result of U.S. interventions. Note that when other peoples all over the globe have attempted to emulate the spirit of our Declaration of Independence (a proclamation of self-determination), such as Vietnam explicitly did in 1945, our government not only has turned a deaf ear, but has done everything in its power short of dropping Atomic bombs to destroy their efforts to obtain independence. This is the foundation upon which we have built “America.” Quite the karma!

The founding of our Republic was conducted in secrecy by an upper class who insisted on a strong national government that could assure a successful but forceful clearing of western lands, enabling the safe settlement and economic development of previously inhabited Indigenous territory. Our Founding Fathers did not represent the common people. Some historians believe that if the Constitution itself had been subjected to a genuine vote of all the people it would have been resoundly defeated. Subsequently, what evolved is a political system run by plutocrats who perpetuate an economic system that protects the interests of those who finance their campaigns (a form of bribery). The U.S. government is a democracy in name only. Never have we had a government that seriously addresses the plight of the people, whether it be workers, minorities, women, the poor, etc. Whatever has been achieved in terms of rights and benefits for these constituencies, i.e., the people, has been struggled for against substantial repression, and the constant threat the gains will be subsequently lost. Intense pressures are applied by the selfish oligarchy which seeks ever increased profits, rarely, if ever, considering the expense to the health of the majority of people, their local cultures, and the ecology.

What the West calls capitalism is nothing like what Adam Smith had in mind with his views of decentralized networks of small entrepreneurs working in harmony with the needs and forces of others in their own communities. What we have is a savage system of centrally institutionalized greed that is unable to generalize an equitable way of life for the majority of people here in the U.S., or in the rest of the world. It requires incredible exploitation of human and other natural resources all over the globe with the forcible protection of military and paramilitary forces financed or sanctioned by governments. It thrives on its own sinister version of welfare where the public financially guarantees–through tax loopholes, subsidies, contracts, and outright bailouts–the profitable success of the major corporations and financial institutions, especially, but not exclusively, in the military-industrial complex. Additionally, our monopoly capitalism defines efficiency by totally ignoring the true costs of its production and distribution. It conveniently forgets the huge ecological and human exhaustion costs (both being our true wealth). If these costs were included, the system would be finished in a second. The reality, upon honest examination, is that the economic system we call capitalism, now neoliberal, global capitalism, is cruelly based on a very fraudulent set of assumptions that justify massive exploitation. The reality, upon honest examination, is that our political system was founded, and has been maintained to this very day by substantive plutocracy, not democracy.

So when I see the flag and think of the Declaration of Independence, instead of the United States of America, I see the United Corporations of America; I see the blood and bones of people all over the globe who have been dehumanized, then exterminated by its imperialism; and I see a symbol that represents a monstrous lie maintained by excessive, deadly force. It makes me feel sick, and ashamed. And I know that my opinions being expressed here will not be popular, even among some of my closest friends. But I cannot ignore the reality as I now understand it. I believe we are living one of the most incredible lies in history, covered over by one of the most successful campaigns of public rhetoric, ignoring empirical reality. It is truly amazing! I hope that one day we will end our willful ignorance and be able to see our transgressions, and beg, on our knees, for forgiveness, and then wail as we begin to feel the incredible pain and anguish we have caused the world as well as our own bodies, minds, souls, and culture.

7_brian_s_wilson_color

 

A painful, radical truth: we are the problem

 

By S. Brian Willson (September 21, 2016)

As much as we choose to blame politicians, corporations, the military industrial complex, capitalist economics, etc., for causing our severe problems, in the end, virtually all of us moderns are complicit. None of these institutions have been created in a vacuum. They are creations of human beings like ourselves, and most “First World” peoples demand continuance of incredible material consumption at the expense of outsourcing unspeakable consequences to other people and the Earth. We have become slaves to money, things, technology, and comfort and convenience (me, too). This is totally unsustainable – ecologically, or morally.

Our own lifestyles provide the political and economic fuel feeding this system. Our lives are now totally dependent upon the elaborate infrastructure of imperial plunder, gouging the earth and other cultures of their lifeblood, including electricity, requiring mining of and burning carbon. And most of us are in debt to sustain this modern materialism, precluding the kind of fierce independence needed for serious collective obstruction of business as usual while abandoning our dependence upon the system.

We have been the problem; now we have the opportunity to save ourselves by becoming the solution – not by obeying or abiding by the system, but by re-configuring ourselves in very local, simple tool and food sufficient communities – thousands of them in communication with one another. The stakes are high – our survival with dignity, even if with substantially reduced numbers.

RX: Radical downsizing/simplicity, replacing national currency with local community cooperation and sharing. In essence, sharing and caring in communities within each bioregion.

Liberation Requires Disobedience

 

By S. Brian Willson (February 4, 2016)

In 1553, or thereabouts, a young French lawyer, Etienne De La Boetie, wrote an amazing essay, The Politics of Obedience: Discourse on Voluntary Servitude, in which his study of the history of tyranny revealed that no matter how hierarchical power is derived – kings, dictators or elections – humans inevitably enable their own tyrants. Continue reading “Liberation Requires Disobedience”