Pass the Liberation and Let’s Trash the Opression

family

By Chris Crass (November 27, 2019)

How can we talk with people in our lives during the holidays about our values? How can we challenge the ways that systems of oppression show up during the holidays with family and longtime friends, while also inviting people into liberation values and culture? How can we practice deep love for our people, stay humble about our own learning journey (past, present and future), and work to build the progressive racial, economic and gender justice majority throughout our lives?

I was asked to lead a workshop on having conversations with their families over the holidays about oppression and liberation. A workshop for social justice-oriented people from around the country who work in progressive religious institutions.

We started off identifying what feelings come up thinking about this. People shared out: anxiety, fear, pain, anger, sadness, nervous, as well as excitement for the opportunities. Most people shared that there’s a combination of homophobia, transphobia and racism in their families, families of color and white families.

We then identified where we felt these feelings in our bodies. In our gut, shoulders, throat, chest, sweaty palms, fast heartbeat, people shared. We took time to get grounded in our bodies and breathe together. To notice the places where we feel tight, constricted, nervous, and breathe into our bodies and into those places. To let our bodies relax and open, as part of opening up to possibilities for how we can engage.

Many agreed that it felt like they consistently played the role of the “uptight, radical killjoy” as familiar dynamics played themselves out, year after year. Many also shared that they enter these spaces on edge, and on guard and that dynamics of racism, homophobia, and transphobia usually begin with someone making comments and jokes that they then respond to, and that it rarely goes well – meaning, the social justice person is brushed off as being too uptight, too sensitive, and they end of feeling marginalized in their family.

We stepped back and I asked how many of us think about all of this in relationship to the most extreme reactionary person in our families and friend circles? Nearly everyone said yes.

Just as we tend to do this in our personal lives, we also tend to do this in our justice work throughout society. And, while we need to confront and engage the reactionaries, we are also working to build social justice/Left power. It’s important to remember there are many people in our families, friends and communities. While focusing on the most reactionary, the most racist, the most homophobic, and putting most of our energy on engaging them – we’re often not paying attention to others in our family and community who may be closer to us politically, who may be more open to what we’re saying, who may be on the sidelines but could be brought forward into these conversations if we engage them – meaning both sharing and listening.

This could be one-on-one conversations, or with people you feel close to in other ways and want to open up to them about values and parts of yourself that you haven’t shared yet. This could be asking people what they think about x, y and z. And often this is about listening to what other people are sharing, listening to their heart, and exploring what’s interesting and exciting or what they’re challenged by and struggling with. Making connections through music, movies, sports, and culture. Showing that you respect and care about others by engaging them on what they care about too. And then sharing what’s important to you, as much as possible in ways that are inviting people in. Talking about our values proactively – something we experienced that both expresses our values and that we’re excited about. Generally, in our families and with our friends, people care about us, and so sharing something proactively when asked “how have you been or what are you up to” is a way for people to know us deeper and hear about our work and values in positive ways.

And when we do engage with the most racist, homophobic, reactionary people in our families, it’s critical to remember that it is also the people around the conversation who we are also speaking to. For others in our family to see someone speak out, for the reactionary comments to not go unchallenged in ways that can signal unity and agreement.

My Mom didn’t change my Grandfather’s mind when she said his homophobia and racism were wrong, but it changed my life as a five, seven, ten year old kid, and positively impacted the lives of others in our family, none of whom spoke in those dinnertime discussions.

Just as we want to build a progressive majority in the country, we want to move people in our lives forward for collective liberation – for their and our healing, for more positive/justice-rooted culture in our families and communities, and for winning the structural, cultural, political, economic changes we are committed to and working for.

Sometimes in my family it was long debates about politics, about racism, about homophobia. Sometimes it was making social justice values clear and then rather then continue the debate about immigration, asking people who rarely spoke to share about what’s going on with them and asking people what they thought, when I knew they were more progressively aligned, but could use the encouragement and support to share their thoughts.

I also realized that while I was focused on being right, I often missed opportunities to listen more deeply and with more compassion. I realized that I was turning my rage for systems of oppression against people in my life who were expressing conscious or unconscious alignment with those systems. But I had to ground myself in historical and systemic understanding that systems of oppression are working everyday to get out people, our families, our communities, to internalize their worldview, values, and vocabulary as common sense. And that while we need to find ways to challenge that common sense, to also remember that supremacy systems use racism, homophobia, transphobia, misogyny, as ways for people to make sense of their pain, embody their pain and express their pain. The more I asked questions and opened my heart to the pain underneath, the more I connected with people who I felt distance to, and the more I grew as a liberation organizer, working to move people, build a progressive majority and keep my eyes on the prize. The prize of winning social justice policy and legislation. Of winning social justice elected leaders. Of winning and advancing a racial, economic, and gender justice progressive agenda – economically, politically and culturally.

In the workshop we reflected on questions to help move us get grounded and be more effective:

 

  1. How do you want to engage people in your families? Who? How? What are your goals for having these conversations with your families (biological and chosen)?
  2. How do you want to feel afterwards? What impact do you want to have? What would success look like, feel like?
  3. Think of a time when someone has said something to you about oppression that raised your consciousness and moved you forward for liberation. What did they say? What insights can you draw for conversations you want to have?
  4. What can help you be grounded and in your power when talking with your families (biological and chosen)?

With love for our families and communities, with rage for supremacy systems, let’s keep building, practicing, growing, listening, and feeling whole in who we are. For our families, friends and communities, let’s get free!

 

Chris Crass on collective liberation

Chris Crass on collective liberation

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